Works matching Radical empiricism
1
- Method & Theory in the Study of Religion, 2015, v. 27, n. 4/5, p. 423, doi. 10.1163/15700682-12341343
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3
- Studies in Philosophy & Education, 2017, v. 36, n. 3, p. 299, doi. 10.1007/s11217-016-9558-8
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4
- Hypatia, 2016, v. 31, n. 1, p. 58, doi. 10.1111/hypa.12221
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5
- European Journal of Pragmatism & American Philosophy, 2017, v. 9, n. 1, p. 1, doi. 10.4000/ejpap.999
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7
- Journal of the American Academy of Religion, 2016, v. 84, n. 4, p. 881, doi. 10.1093/jaarel/lfw011
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8
- Journal of the American Academy of Religion, 2014, v. 82, n. 1, p. 150, doi. 10.1093/jaarel/lft073
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11
- Method & Theory in the Study of Religion, 2012, v. 24, n. 3, p. 201, doi. 10.1163/157006812X637905
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12
- Marmara Üniversitesi Ilahiyat Fakültesi Dergisi, 2021, v. 60, n. 60, p. 77, doi. 10.15370/maruifd.953710
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13
- Sport, Education & Society, 2015, v. 20, n. 6, p. 722, doi. 10.1080/13573322.2013.802684
- Andersson, Joacim;
- Östman, Leif;
- Öhman, Marie
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14
- Pragmatics & Cognition, 2005, v. 13, n. 3, p. 615
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15
- Method & Theory in the Study of Religion, 2019, v. 31, n. 1, p. 3, doi. 10.1163/15700682-12341458
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16
- International Journal for Philosophy of Religion, 2020, v. 87, n. 2, p. 173, doi. 10.1007/s11153-019-09717-y
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17
- William James Studies, 2023, v. 18, n. 2, p. 1
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18
- American Journal of Theology & Philosophy, 2022, v. 43, n. 1, p. 67, doi. 10.5406/21564795.43.1.04
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19
- Communication Review, 2005, v. 8, n. 3, p. 277, doi. 10.1080/10714420500240474
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20
- Digital Culture & Society, 2015, v. 1, n. 1, p. 165, doi. 10.14361/dcs-2015-0111
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22
- En-Claves del Pensamiento Journal, 2013, v. 7, n. 14, p. 145
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23
- Connotations: A Journal for Critical Debate, 2015, v. 25, n. 1, p. 59
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24
- Qualitative Health Research, 2004, v. 14, n. 8, p. 1151, doi. 10.1177/1049732304267704
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29
- Studies in Philosophy & Education, 2022, v. 41, n. 5, p. 583, doi. 10.1007/s11217-022-09838-4
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30
- Inquiry, 1999, v. 42, n. 3/4, p. 371, doi. 10.1080/002017499321453
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32
- William James Studies, 2021, v. 17, n. 1, p. 34
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33
- Anthropology & Medicine, 2012, v. 19, n. 1, p. 119, doi. 10.1080/13648470.2012.660464
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35
- Humanities (2076-0787), 2013, v. 2, n. 3, p. 404, doi. 10.3390/h2030404
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38
- Pluralist, 2014, v. 9, n. 3, p. 95, doi. 10.5406/pluralist.9.3.0095
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39
- Chinese Journal of Psychology, 2019, v. 61, n. 4, p. 439, doi. 10.6129/CJP.201912_61(4).0009
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40
- Yearbook of Comparative Literature, 2015, n. 61, p. 235, doi. 10.3138/ycl.61.235
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41
- Yearbook of Comparative Literature, 2015, v. 61, p. 235, doi. 10.3138/ycl.61.235
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42
- Episteme (Cambridge University Press), 2015, v. 12, n. 3, p. 343, doi. 10.1017/epi.2015.16
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43
- American Ethnologist, 1991, v. 18, n. 4, p. 813, doi. 10.1525/ae.1991.18.4.02a00240
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44
- Hervormde Teologiese Studies, 2016, v. 72, n. 3, p. 1, doi. 10.4102/hts.v72i3.3209
- Mokori, A. Sentle;
- Cloete, Chris E.
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45
- Journal of Humanistic Psychology, 2011, v. 51, n. 4, p. 408, doi. 10.1177/0022167811408729
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47
- Philinq: Philosophical Inquiries, 2017, v. 5, n. 2, p. 111
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48
- Transactions of the Charles S. Peirce Society, 1969, v. 5, n. 4, p. 211
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49
- Contemporary Security Policy, 2016, v. 37, n. 3, p. 414, doi. 10.1080/13523260.2016.1228034
- Wagner, Wolfgang;
- Anholt, Rosanne
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50
- Monist, 2021, v. 104, n. 1, p. 125, doi. 10.1093/monist/onaa026
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