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La Storia Ecclesiastica di Eusebio: alle origini della storiografia cristiana.
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- Adamantius, 2010, v. 16, p. 6
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La 'missione' di storico per Flavio Giuseppe.
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- Adamantius, 2010, v. 16, p. 12
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Le origini della storia universale cristiana: da Taziano a Giulio Africano.
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- Adamantius, 2010, v. 16, p. 22
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I Chronici Canones di Eusebio di Cesarea. Una rivoluzione cronografica.
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- Adamantius, 2010, v. 16, p. 34
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Eusebio fra storiografia e teologia politica: l'imperatore cristiano dalla Storia Ecclesiastica agli scritti costantiniani.
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- Adamantius, 2010, v. 16, p. 52
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Romani, Greci, Barbari: identità etniche ed universalismi nell'opera di Eusebio di Cesarea.
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- Adamantius, 2010, v. 16, p. 63
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Les continuateurs grecs d'Eusèbe de Césarée: le cas de Théodoret.
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- Adamantius, 2010, v. 16, p. 88
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Un cronachista minore a cavallo tra IV e V secolo: appunti sulla figura letteraria di Sulpicio Severo.
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- Adamantius, 2010, v. 16, p. 101
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I codici Bononienses Graeci 3643-3644 della Praeparatio e della Demonstratio Evangelica di Eusebio.
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- Adamantius, 2010, v. 16, p. 109
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Conclusioni.
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- Adamantius, 2010, v. 16, p. 120
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L'esegeta romanziere: Gerolamo, le Vite di Ilarione, Paolo, Malco e gli inizi dell'agiografia monastica.
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- Adamantius, 2010, v. 16, p. 125
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Il problema del genere letterario delle Vite geronimiane: storia di una scelta ardita e vincente.
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- Adamantius, 2010, v. 16, p. 130
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Santità e spettacolo: dimensioni 'teatrali' nella Vita di Ilarione e in altri testi della letteratura agiografica tra IV e V secolo.
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- Adamantius, 2010, v. 16, p. 141
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- Article
Misure del monachesimo a Gaza: dal 'fondatore' Ilarione alla scuola monastica di Gaza.
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- Adamantius, 2010, v. 16, p. 164
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La fortuna delle Vite geronimiane tra Medioevo e Umanesimo.
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- Adamantius, 2010, v. 16, p. 178
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Fra superstizione ed empietà: la definizione intermedia di ϵὐσέβϵ?α in Filone di Alessandria.
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- Adamantius, 2010, v. 16, p. 193
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Un passo della diciannovesima Ode di Salomone come testimonium cristologico nelle Divine Istituzioni di Lattanzio IV,12,3].
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- Adamantius, 2010, v. 16, p. 206
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'Maximus' on Evil, Matter, and God: Arguments for the Identification of the Source of Eusebius, PE VII,22 with Maximus of Tyre.
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- Adamantius, 2010, v. 16, p. 230
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Il Protrettico ai Greci di Clemente Alessandrino. Una proposta di contestualizzazione<sup>1</sup>.
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- Adamantius, 2010, v. 16, p. 256
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La morte in croce di Gesù epifania divina del mistero del Logos fatto carne (Origene, Commentariorum Series in Matthaeum, 138-140).
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- Adamantius, 2010, v. 16, p. 286
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Pagan Divination in the Greek Patristic. The Terms Used in Criticizing Oracles.
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- Adamantius, 2010, v. 16, p. 308
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Les larmes dans les premiers siècles chrétiens Ambroise et l'Occident latin.
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- Adamantius, 2010, v. 16, p. 320
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Libanio e Basilio di Cesarea: un dialogo interreligioso?
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- Adamantius, 2010, v. 16, p. 338
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From Sacred Travel to Monastic Career: The Evidence of Late Antique Syriac Hagiography.
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- Adamantius, 2010, v. 16, p. 353
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Osservazioni linguistiche ed esegetiche a Cassiodoro, Inst. I,17-21.
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- Adamantius, 2010, v. 16, p. 371
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«I misteri ai degni». Un possibile testimonium del Vangelo secondo Tommaso in Origene, CMt XIV,14.
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- Adamantius, 2010, v. 16, p. 389
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Origenes über die Arche Noah. Zur Bestimmung griechischer Fragmente der Genesishomilien (CPG 1411).
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- Adamantius, 2010, v. 16, p. 399
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L'Antiquité tardive fut-elle une période d'obscurantisme? À propos d'un ouvrage récent.
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- Adamantius, 2010, v. 16, p. 413
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Attività recenti del Gruppo e iniziative in preparazione.
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- Adamantius, 2010, v. 16, p. 422
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Adamantius: il quadriennio 2005-2009.
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- Adamantius, 2010, v. 16, p. 425
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Commentario papirologico al secondo capitolo.
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- Adamantius, 2010, v. 16, p. 429
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L'écriture de la polémique au début du IV<sup>e</sup> siècle: Grégoire de Nysse, Contre Eunome III.
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- Adamantius, 2010, v. 16, p. 430
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Le Contra Iulianum de saint Augustin: introduction générale; édition, traduction et commentaire du livre III.
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- Adamantius, 2010, v. 16, p. 432
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Pubblicazioni recenti su Origene e la tradizione alessandrina.
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- Adamantius, 2010, v. 16, p. 435
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Was ist Gnosis?
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- Adamantius, 2010, v. 16, p. 499
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Das Evangelium nach Petrus. Text, Kontexte, Intertexte.
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- Adamantius, 2010, v. 16, p. 503
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Asceticism in the Graeco-Roman World.
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- Adamantius, 2010, v. 16, p. 504
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Jesus und das Judentum.
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- Adamantius, 2010, v. 16, p. 507
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L/historiographie syriaque.
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- Adamantius, 2010, v. 16, p. 509
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Die Wirklichkeit als Bild. Das Neue Testament als ein Grunddokument abendländischer Kultur im Lichte konstruktivistischer Epistemologie und Wissenssoziologie.
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- Adamantius, 2010, v. 16, p. 511
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New Light on Manichaeism. Papers from the Sixth International Congress on Manichaeism.
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- Adamantius, 2010, v. 16, p. 514
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Études de littérature tardo-antique et médiévale offertes à François Dolbeau par ses élèves.
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- Adamantius, 2010, v. 16, p. 518
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Personification in the Greek World: From Antiquity to Byzantium.
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- Adamantius, 2010, v. 16, p. 528
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Cristianesimi nell'Antichità. Sviluppi storici e contesti geografici.
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- Adamantius, 2010, v. 16, p. 539
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Tears in the Graeco-Roman World.
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- Adamantius, 2010, v. 16, p. 542
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Das Thomasevangelium: Entstehung - Rezeption - Theologie.
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- Adamantius, 2010, v. 16, p. 543
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Angels and Orthodoxy. A Study in their Development in Syria and Palestine from the Qumran Texts to Ephrem the Syrian.
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- Adamantius, 2010, v. 16, p. 545
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Die Welt als Bild. Interdisziplinäre Beiträge zur Visualität von Weltbildern.
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- Adamantius, 2010, v. 16, p. 547
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Der Text des koptischen Psalters aus al-Mudil. Ein Beitrag zur Textgeschichte der Septuaginta und zur Textkritik koptischer Bibelhandschriften mit der kritischen Neuausgabe der Papyri U und 2013.
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- Adamantius, 2010, v. 16, p. 555
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Obras Completas.
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- Adamantius, 2010, v. 16, p. 558
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