Works matching IS 00940496 AND DT 2016 AND VI 43 AND IP 2
1
- American Ethnologist, 2016, v. 43, n. 2, p. 282, doi. 10.1111/amet.12305
- Article
2
- American Ethnologist, 2016, v. 43, n. 2, p. 230, doi. 10.1111/amet.12301
- Article
3
- American Ethnologist, 2016, v. 43, n. 2, p. 311, doi. 10.1111/amet.12307
- Article
4
- American Ethnologist, 2016, v. 43, n. 2, p. 258, doi. 10.1111/amet.12303
- Article
5
- American Ethnologist, 2016, v. 43, n. 2, p. 270, doi. 10.1111/amet.12304
- Article
6
- American Ethnologist, 2016, v. 43, n. 2, p. 215, doi. 10.1111/amet.12300
- Article
7
- American Ethnologist, 2016, v. 43, n. 2, p. 295, doi. 10.1111/amet.12306
- Article
8
- American Ethnologist, 2016, v. 43, n. 2, p. 243, doi. 10.1111/amet.12302
- BALL, CHRISTOPHER;
- NOZAWA, SHUNSUKE
- Article
9
- American Ethnologist, 2016, v. 43, n. 2, p. 325, doi. 10.1111/amet.12308
- Article
10
- American Ethnologist, 2016, v. 43, n. 2, p. 339, doi. 10.1111/amet.12309
- Article
11
- American Ethnologist, 2016, v. 43, n. 2, p. 384, doi. 10.1111/amet.12320
- Article
12
- American Ethnologist, 2016, v. 43, n. 2, p. 385, doi. 10.1111/amet.12321
- Article
13
- American Ethnologist, 2016, v. 43, n. 2, p. 386, doi. 10.1111/amet.12322
- Article
14
- American Ethnologist, 2016, v. 43, n. 2, p. 387, doi. 10.1111/amet.12323
- Article
15
- American Ethnologist, 2016, v. 43, n. 2, p. 389, doi. 10.1111/amet.12324
- Article
16
- American Ethnologist, 2016, v. 43, n. 2, p. 390, doi. 10.1111/amet.12325
- Article
17
- American Ethnologist, 2016, v. 43, n. 2, p. 392, doi. 10.1111/amet.12326
- Article
18
- American Ethnologist, 2016, v. 43, n. 2, p. 393, doi. 10.1111/amet.12327
- Article
19
- American Ethnologist, 2016, v. 43, n. 2, p. 395, doi. 10.1111/amet.12328
- Article
20
- American Ethnologist, 2016, v. 43, n. 2, p. 396, doi. 10.1111/amet.12329
- Article
21
- American Ethnologist, 2016, v. 43, n. 2, p. 207, doi. 10.1111/amet.12150
- Article
22
- American Ethnologist, 2016, v. 43, n. 2, p. 210, doi. 10.1111/amet.12151
- Article
24
- American Ethnologist, 2016, v. 43, n. 2, p. 353, doi. 10.1111/amet.12310
- Article
25
- American Ethnologist, 2016, v. 43, n. 2, p. 369, doi. 10.1111/amet.12311
- Article
26
- American Ethnologist, 2016, v. 43, n. 2, p. 374, doi. 10.1111/amet.12312
- Article
27
- American Ethnologist, 2016, v. 43, n. 2, p. 375, doi. 10.1111/amet.12313
- Article
28
- American Ethnologist, 2016, v. 43, n. 2, p. 376, doi. 10.1111/amet.12314
- Article
29
- American Ethnologist, 2016, v. 43, n. 2, p. 378, doi. 10.1111/amet.12315
- Article
30
- American Ethnologist, 2016, v. 43, n. 2, p. 379, doi. 10.1111/amet.12316
- Article
31
- American Ethnologist, 2016, v. 43, n. 2, p. 381, doi. 10.1111/amet.12317
- Article
32
- American Ethnologist, 2016, v. 43, n. 2, p. 382, doi. 10.1111/amet.12318
- Article
33
- American Ethnologist, 2016, v. 43, n. 2, p. 383, doi. 10.1111/amet.12319
- Article
34
- American Ethnologist, 2016, v. 43, n. 2, p. 397, doi. 10.1111/amet.12330
- Article
35
- American Ethnologist, 2016, v. 43, n. 2, p. 399, doi. 10.1111/amet.12331
- Article
36
- American Ethnologist, 2016, v. 43, n. 2, p. 400, doi. 10.1111/amet.12332
- Article
37
- American Ethnologist, 2016, v. 43, n. 2, p. 401, doi. 10.1111/amet.12333
- ROBINSON, CAROLYN A. JOST
- Article
38
- American Ethnologist, 2016, v. 43, n. 2, p. 402, doi. 10.1111/amet.12334
- Article