How to Resolve Comte's Challenge: The Answer of Cognitive Neuroscience and the Neo-Aristotelian Alternative.
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- Philosophia, 2021, v. 49, n. 3, p. 1201, doi. 10.1007/s11406-020-00291-6
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Works matching IS 00483893 AND DT 2021 AND VI 49 AND IP 3
Results: 30
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Ending Sex-Based Oppression: Transitional Pathways.
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- Philosophia, 2021, v. 49, n. 3, p. 1021, doi. 10.1007/s11406-020-00297-0
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3
A Critical Recuperation of Watsuji's Rinrigaku.
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- Philosophia, 2021, v. 49, n. 3, p. 1289, doi. 10.1007/s11406-020-00296-1
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4
God and the Girl.
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- Philosophia, 2021, v. 49, n. 3, p. 999, doi. 10.1007/s11406-020-00295-2
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5
Deep Thinking or Resistance? On Finding a Middle Ground between Paolo Freire's Critical Pedagogy and John Dewey's Pragmatism.
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- Philosophia, 2021, v. 49, n. 3, p. 1097, doi. 10.1007/s11406-020-00292-5
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6
Psychopaths and Symmetry: A Reply to Nelkin.
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- Philosophia, 2021, v. 49, n. 3, p. 1233, doi. 10.1007/s11406-020-00300-8
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7
Beyond Mood and Atmosphere: a Conceptual History of the Term Stimmung.
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- Philosophia, 2021, v. 49, n. 3, p. 1247, doi. 10.1007/s11406-020-00290-7
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8
Slurs as Illocutionary Force Indicators.
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- Philosophia, 2021, v. 49, n. 3, p. 1051, doi. 10.1007/s11406-020-00289-0
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9
Pejoratives & Oughts.
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- Philosophia, 2021, v. 49, n. 3, p. 1109, doi. 10.1007/s11406-020-00288-1
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10
Speciesism, Arbitrariness and Moral Illusions.
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- Philosophia, 2021, v. 49, n. 3, p. 957, doi. 10.1007/s11406-020-00282-7
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11
Good 'Cat', Bad 'Act'.
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- Philosophia, 2021, v. 49, n. 3, p. 1007, doi. 10.1007/s11406-020-00287-2
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12
What Can Armstrongian Universals Do for Induction?
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- Philosophia, 2021, v. 49, n. 3, p. 1145, doi. 10.1007/s11406-020-00285-4
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13
A Case for Modal Fragmentalism.
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- Philosophia, 2021, v. 49, n. 3, p. 1309, doi. 10.1007/s11406-020-00284-5
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14
Can Bayesianism Solve Frege's Puzzle?
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- Philosophia, 2021, v. 49, n. 3, p. 989, doi. 10.1007/s11406-020-00283-6
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15
Within Reason.
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- Philosophia, 2021, v. 49, n. 3, p. 1163, doi. 10.1007/s11406-020-00281-8
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16
Why Enactivists Should Care about Wittgenstein.
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- Philosophia, 2021, v. 49, n. 3, p. 1083, doi. 10.1007/s11406-020-00286-3
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17
Reply to Critiques of Hippocrates' Oath and Asclepius' Snake.
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- Philosophia, 2021, v. 49, n. 3, p. 933, doi. 10.1007/s11406-020-00280-9
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18
"I Swear". A Précis of Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession.
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- Philosophia, 2021, v. 49, n. 3, p. 897, doi. 10.1007/s11406-020-00278-3
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19
The Novel as a Performing Art.
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- Philosophia, 2021, v. 49, n. 3, p. 941, doi. 10.1007/s11406-020-00277-4
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20
The Destruction of Historical Monuments and the Danger of Sanitising History.
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- Philosophia, 2021, v. 49, n. 3, p. 1187, doi. 10.1007/s11406-020-00275-6
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21
The Hippocratic Oath, Medical Power, and Physician Virtue.
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- Philosophia, 2021, v. 49, n. 3, p. 913, doi. 10.1007/s11406-020-00276-5
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22
"Semantic Non-Doxastic Agnostic Religious Faith".
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- Philosophia, 2021, v. 49, n. 3, p. 1067, doi. 10.1007/s11406-020-00274-7
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23
Naïve Realism and Phenomenal Intentionality.
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- Philosophia, 2021, v. 49, n. 3, p. 1127, doi. 10.1007/s11406-020-00273-8
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24
Why Aboutness Matters: Meta-Fictionalism as a Case Study.
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- Philosophia, 2021, v. 49, n. 3, p. 1177, doi. 10.1007/s11406-020-00272-9
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25
Hippocrates' Oath: Commitment and Community.
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- Philosophia, 2021, v. 49, n. 3, p. 905, doi. 10.1007/s11406-020-00271-w
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26
Buridan's Secular Demarcation of Logic.
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- Philosophia, 2021, v. 49, n. 3, p. 1267, doi. 10.1007/s11406-020-00270-x
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27
Atheists Giving Thanks to the Sun.
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- Philosophia, 2021, v. 49, n. 3, p. 1219, doi. 10.1007/s11406-020-00269-4
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28
Modal Dispositionalism and the (T) Axiom.
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- Philosophia, 2021, v. 49, n. 3, p. 977, doi. 10.1007/s11406-020-00268-5
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29
Missing, Presumed Not Dead.
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- Philosophia, 2021, v. 49, n. 3, p. 1043, doi. 10.1007/s11406-020-00267-6
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30
The Virtue of Piety in Medical Practice.
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- Philosophia, 2021, v. 49, n. 3, p. 923, doi. 10.1007/s11406-020-00264-9
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