Works matching IS 00318116 AND DT 2010 AND VI 148 AND IP 1
Results: 16
Comments on Sydney Shoemaker’s Physical Realization.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 113, doi. 10.1007/s11098-010-9500-9
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The pursuit of the natural.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 79, doi. 10.1007/s11098-010-9497-0
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A theory of virtue: introductory remarks.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 133, doi. 10.1007/s11098-010-9511-6
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A theory of virtue: response to critics.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 159, doi. 10.1007/s11098-010-9512-5
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Recollection, perception, imagination.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 15, doi. 10.1007/s11098-010-9508-1
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Thoughts on Sydney Shoemaker’s Physical Realization.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 101, doi. 10.1007/s11098-010-9503-6
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Observer perspective and acentred memory: some puzzles about point of view in personal memory.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 27, doi. 10.1007/s11098-010-9498-z
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How to take skepticism seriously.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 39, doi. 10.1007/s11098-010-9502-7
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Realization theory and the philosophy of mind: comments on Sydney Shoemaker’s physical realization.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 89, doi. 10.1007/s11098-010-9510-7
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Editorial.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 1, doi. 10.1007/s11098-010-9506-3
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Locating projectivism in intentionalism debates.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 69, doi. 10.1007/s11098-010-9509-0
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The subjective intuition.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 61, doi. 10.1007/s11098-010-9505-4
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Heated agreement: Lack of Character as Being for the Good.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 135, doi. 10.1007/s11098-010-9507-2
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Is memory preservation?
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- Philosophical Studies, 2010, v. 148, n. 1, p. 3, doi. 10.1007/s11098-010-9501-8
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Reply to my critics.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 125, doi. 10.1007/s11098-010-9499-y
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Comments on Robert Adams, A theory of virtue: excellence in being for the good.
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- Philosophical Studies, 2010, v. 148, n. 1, p. 147, doi. 10.1007/s11098-010-9504-5
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