Is Brahman a Person or a Self? Competing Theories in the Early Upaniṣads.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 507, doi. 10.1007/s10781-019-09396-z
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Works matching IS 00221791 AND DT 2019 AND VI 47 AND IP 3
Results: 7
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Denotation as Complex and Chronologically Extended: anvitābhidhāna in Śālikanātha's Vākyārthamātṛkā-I.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 489, doi. 10.1007/s10781-019-09394-1
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The Manas and the Manovahā Channel in the Vārṣṇeyādhyātma of the Mahābhārata: A Critical Reading of Mahābhārata 12.207.16–29.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 421, doi. 10.1007/s10781-019-09387-0
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Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa's On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 453, doi. 10.1007/s10781-019-09388-z
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The Case of yogakṣema/yogakkhema in Vedic and Suttapiṭaka Sources. In Response to Norman.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 527, doi. 10.1007/s10781-019-09397-y
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Three Senses of Atomic Accumulation—An Interpretation of Vasubandhu's Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla's Dasheng Guangbailun Shilun.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 565, doi. 10.1007/s10781-019-09399-w
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Is 'ātmā vā are draṣṭavyaḥ, śrotavyaḥ...' a vidhivākya or not? A Discussion from Appayya's Siddhāntaleśasaṅgraha.
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- Journal of Indian Philosophy, 2019, v. 47, n. 3, p. 405, doi. 10.1007/s10781-019-09386-1
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