DIFFERENZA EPISTEMOLOGICA E IDENTITÀ ONTOLOGICA TRA SAṂSĀRA E NIRVĀṇA NEL PENSIERO BUDDHISTA.
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- Trans/Form/Ação, 2012, v. 35, n. 1, p. 193, doi. 10.1590/S0101-31732012000100012
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Works matching Saṃsāra
Results: 31
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Crossing the Ocean of saṃsāra: Berlin, Museum für Asiatische Kunst, no. III 9023.
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- Yearbook of Oriental Studies / Rocznik Orientalistyczny, 2019, v. 72, n. 2, p. 183, doi. 10.24425/ro.2019.132998
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- Article
3
Escape from Saṃsāra: Schopenhauer's Opposition to the Philosophy of History.
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- European Legacy, 2021, v. 26, n. 5, p. 484, doi. 10.1080/10848770.2021.1907895
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- Article
4
The Meaning of Identity Between Nirvān.ṇa and Samṁsāra in Nāgārjuna.
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- Journal of Indian Philosophy, 2023, v. 51, n. 4, p. 409, doi. 10.1007/s10781-023-09539-3
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- Article
5
Guys Who Bond Fraternal Love in Hemacandra's Triṣaṣṭiśalākāpuruṣacarita.
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- Classica Cracoviensia, 2023, v. 26, p. 319, doi. 10.12797/CIS.25.2023.01.11
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6
Guys Who Bond: Fraternal Love in Hemacandra's Triṣaṣṭiśalākāpuruṣacarita.
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- Cracow Indological Studies, 2023, v. 25, n. 1, p. 319, doi. 10.12797/CIS.25.2023.01.11
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- Article
7
BUDDHIST CANTOS FROM BUCHAREST III. YEAR 1912: ION PILLAT AND T. S. ELIOT [ASIA IN EUROPE IV].
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- Revista Transilvania, 2020, n. 4, p. 1
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8
BUDDHIST CANTOS FROM BUCHAREST. II. ION PILLAT'S INDIC POETRY OF TRANSMIGRATION [ASIA IN EUROPE III].
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- Revista Transilvania, 2020, n. 1, p. 1
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- Article
9
Buddhist Cantos from Bucharest I. Ion Pillat's Visări budiste (1912) as "readings from Burnouf" [Asia in Europe II].
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- Revista Transilvania, 2019, n. 11/12, p. 1
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10
Seeing in Eternal Return: Hermeneutical Perspectives on Karma and Rebirth.
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- Religions, 2017, v. 8, n. 11, p. 250, doi. 10.3390/rel8110250
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11
The Debate of a Paṇḍita Dog with a Monk: Critique of Buddhist Monastics in üg Genre Works of Agvaanhaidav.
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- Religions, 2021, v. 12, n. 12, p. 1104, doi. 10.3390/rel12121104
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12
"One's Own Body of Pure Channels and Elements": The Teaching and Practice of Tibetan Yoga at Namdroling.
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- Religions, 2021, v. 12, n. 6, p. 404, doi. 10.3390/rel12060404
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13
Between Passion and Compassion: The Story of the Stone and Its Modern Reincarnations.
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- Religions, 2021, v. 12, n. 1, p. 62, doi. 10.3390/rel12010062
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14
Illusion and individuation in the Orientalisms of Arthur Schopenhauer and Karoline von Günderrode.
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- German Quarterly, 2023, v. 96, n. 3, p. 308, doi. 10.1111/gequ.12382
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15
God: An Adventure in Comparative Theology.
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- Buddhist-Christian Studies, 2022, v. 42, p. 1
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16
"Have This Mind in You": A Study of the Relationship between Pauline Christology and the Tathāgatagarbha Tradition of Mahayana Buddhism.
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- Buddhist-Christian Studies, 2020, v. 40, p. N.PAG
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17
Is dharma-nature identical to ignorance? A study of 'ji 即' in early Tiantai Buddhism.
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- Asian Philosophy, 2020, v. 30, n. 4, p. 307, doi. 10.1080/09552367.2020.1846873
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18
Buddhist Conceptual Rhyming and T.S.Eliot's Crisis of Connection in TheWaste Land and ‘Burnt Norton’.
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- Asian Philosophy, 2013, v. 23, n. 4, p. 365, doi. 10.1080/09552367.2013.831534
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19
TWO DIMENSIONS OF BUDDHIST PRACTICE AND THEIR IMPLICATIONS ON STATECRAFT.
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- Contemporary Buddhism, 2021, v. 22, n. 1/2, p. 88, doi. 10.1080/14639947.2022.2038024
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20
Dependent Origination as Emergence of the Subject – A cognitive-psychological Approach.
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- Contemporary Buddhism, 2020, v. 21, n. 1/2, p. 263, doi. 10.1080/14639947.2021.1988214
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21
The Buddha as I: Selfhood and Identity in Śrīmālādevī-siṃhanāda-sūtra.
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- Studia Religiologica, 2017, v. 50, n. 2, p. 145, doi. 10.4467/20844077SR.17.009.7340
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22
Mimesis: Some reflections on bodhicitta verses in the second chapter of the Guhyasamājatantra.
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- Acta Orientalia Vilnensia, 2010, v. 11, n. 1, p. 125, doi. 10.15388/aov.2010.1.3655
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23
Aśvaghoṣa and His Canonical Sources (III): The Night of Awakening (Buddhacarita 14.1–87).
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- Journal of Indian Philosophy, 2019, v. 47, n. 2, p. 195, doi. 10.1007/s10781-018-9376-0
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24
The Soteriological Role of the <i>ṛṣi</i> Kapila, According to the <i>Yuktidīpikā</i>.
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- Journal of Indian Philosophy, 2013, v. 41, n. 6, p. 603, doi. 10.1007/s10781-013-9199-y
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25
Brahmā: An Early and Ultimately Doomed Attempt at a Brahmanical Synthesis.
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- Journal of Indian Philosophy, 2012, v. 40, n. 1, p. 1, doi. 10.1007/s10781-011-9146-8
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26
Nāgārjuna's Arguments on Motion Revisited.
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- Journal of Indian Philosophy, 2008, v. 36, n. 4, p. 455, doi. 10.1007/s10781-008-9048-6
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27
Like a Castor Seed: Jaina Philosophers on the Nature of Liberation.
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- Journal of Hindu Studies, 2019, v. 12, n. 1, p. 28, doi. 10.1093/jhs/hiz001
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28
Using Transition Systems to Formalize Ideas from Vedānta.
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- Studia Humana, 2023, v. 12, n. 3, p. 1, doi. 10.2478/sh-2023-0011
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29
Unraveling Prapañca: A Yogācāra Examination of Consciousness, Language, and Liberation in the Laṅkāvatāra Sūtra.
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- Religions, 2024, v. 15, n. 7, p. 795, doi. 10.3390/rel15070795
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30
Niṣkāmakarma and the Prisoner's Dilemma.
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- Sophia, 2021, v. 60, n. 2, p. 457, doi. 10.1007/s11841-020-00780-x
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31
Karmic Imprints, Exclusion, and the Creation of the Worlds of Conventional Experience in Dharmakīrti’s Thought.
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- Sophia, 2018, v. 57, n. 2, p. 313, doi. 10.1007/s11841-017-0618-5
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- Article