Works matching Buddhist philosophers
Results: 119
Rhetoric and the Reception Theory of Rationality in the Work of Two Buddhist Philosophers.
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- Argumentation, 2008, v. 22, n. 1, p. 27, doi. 10.1007/s10503-007-9071-x
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Can One Prove that Something Exists Beyond Consciousness? A Śaiva Criticism of the Sautrāntika Inference of External Objects.
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- Journal of Indian Philosophy, 2011, v. 39, n. 4/5, p. 479, doi. 10.1007/s10781-011-9143-y
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- Article
Blindness, Blinking and Boredom: Seeing and Being in Buddhism and Film.
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- Religions, 2018, v. 9, n. 8, p. 228, doi. 10.3390/rel9080228
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Bile & Bodhisattvas: Śāntideva on Justified Anger.
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- Journal of Buddhist Ethics, 2011, v. 18, p. 357
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Thoughtless Buddha, passionate Buddha.
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- Journal of the American Academy of Religion, 1996, v. 64, n. 3, p. 525, doi. 10.1093/jaarel/LXIV.3.525
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DIGNĀGA'S ARGUMENT FOR THE AWARENESS PRINCIPLE: AN ANALYTIC REFINEMENT.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 2019, v. 69, n. 1, p. 143, doi. 10.1353/pew.2019.0003
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TWO BOATS FASTENED TOGETHER: NĀGĀRJUNA'S SOLUTION TO THE QUESTION OF THE ORIGIN OF IDEAS.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 2019, v. 69, n. 1, p. 108, doi. 10.1353/pew.2019.0001
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Dharmakīrti and Priest on an Inconsistent Theory of Change—A Comment to Mortensen.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 2007, v. 57, n. 2, p. 244, doi. 10.1353/pew.2007.0026
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- Article
Śāntarakṣita on veridical perception.
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- Acta Orientalia Vilnensia, 2010, v. 11, n. 1, p. 37, doi. 10.15388/aov.2010.1.3659
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Sa skya Paṇḍita on the defining characteristic and variegation of direct perception.
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- Acta Orientalia Vilnensia, 2010, v. 11, n. 1, p. 53, doi. 10.15388/aov.2010.1.3658
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- Article
Insight and Ascertainment: The Meditation of Vipaśyanā in Kamalaśīla's Philosophy of Mind.
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- Journal of Indian Philosophy, 2023, v. 51, n. 4, p. 431, doi. 10.1007/s10781-023-09541-9
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The Paradox of Fear in Classical Indian Buddhism.
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- Journal of Indian Philosophy, 2021, v. 49, n. 5, p. 913, doi. 10.1007/s10781-021-09485-y
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Jayasena’s Proof of the Authenticity of the Mahāyāna Scriptures.
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- Journal of Indian Philosophy, 2018, v. 46, n. 2, p. 339, doi. 10.1007/s10781-018-9350-x
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Contemporary Philosophy of Mind and Buddhist Thought.
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- Philosophy Compass, 2012, v. 7, n. 10, p. 741, doi. 10.1111/j.1747-9991.2012.00506.x
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Consciousness and Self-awareness.
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- Asian Philosophy, 2007, v. 17, n. 3, p. 213, doi. 10.1080/09552360701625460
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Causal Explanation Is All There Is to Causation.
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- Teorema, 2019, v. 38, n. 3, p. 25
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Metafizik Melayu Menurut Filsuf Melayu Kerajaan Buddha, Hindu dan Islam.
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- KEMANUSIAAN: The Asian Journal of Humanities, 2023, v. 30, n. 2, p. 143, doi. 10.21315/kajh2023.30.2.8
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Asia's Thich Nhat Hanh.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 1
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History of Engaged Buddhism.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 29
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"Please Call Me By My True Names.".
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 3
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Peace in Oneself, Peace in the World.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 145
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Engaged Buddhism In Retreat.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 135
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Engaged Buddhism and Deep Ecology.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 51
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Interbeing Autonomy and Economy.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 113
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Mindfulness, Compassion, and the Police in America.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 99
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The Sociological Contexts of Thich Nhat Hanh's Teachings.
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- Human Architecture: Journal of the Sociology of Self-Knowledge, 2008, v. 6, n. 3, p. 67
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The Buddhist and the Tomato.
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- Alternatives Journal (AJ) - Canada's Environmental Voice, 2008, v. 34, n. 1, p. 21
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How things are: an introduction to Buddhist metaphysics: by Mark Siderits, Buddhist Philosophy for Philosophers Series (Jan Westerhoff, Series Editor), New York: Oxford University Press, 2022, pp. 225, £20.17 (pb), ISBN 9780197606919.
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- 2023
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- Book Review
THE SANJAYA MYTH: SANJAYA BELATTHIPUTTA AND THE CATUSKOTI.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 2024, v. 74, n. 4, p. 617, doi. 10.1353/pew.2024.a943434
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INTERDEPENDENCE AND NONDUALITY: ON THE LINGUISTIC STRATEGY OF THE PLATFORM SŪTRA.
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- 2016
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- Essay
PERSONS AS WEAKLY EMERGENT: AN ALTERNATIVE READING OF VASUBANDHU'S ONTOLOGY OF PERSONS.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 2016, v. 66, n. 4, p. 1218, doi. 10.1353/pew.2016.0088
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Language Against its Own Mystifications: Deconstruction in Nagarjuna and Dogen.
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- Philosophy East & West: A Quarterly of Comparative Philosophy, 1999, v. 49, n. 3, p. 245, doi. 10.2307/1399894
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Cognizable Object in Tshad ma rigs gter According to Go rams pa.
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- Journal of Indian Philosophy, 2016, v. 44, n. 5, p. 957, doi. 10.1007/s10781-015-9290-7
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CHINUL'S HWAŎM THOUGHT IN THE HWAŎMNON CHŎRYO.
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- Acta Koreana, 2014, v. 17, n. 1, p. 163, doi. 10.18399/acta.2014.17.1.007
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Buddhist Error Theory.
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- Journal of Value Inquiry, 2021, v. 55, n. 1, p. 21, doi. 10.1007/s10790-020-09736-3
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Engaging Engagements with Engaging Buddhism.
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- Sophia, 2018, v. 57, n. 4, p. 581, doi. 10.1007/s11841-018-0661-x
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Celebrating J.N. Findlay's contribution to philosophy: A comparative textual analysis from a Mahāyāna Buddhist perspective.
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- Hervormde Teologiese Studies, 2022, v. 78, n. 2, p. 1, doi. 10.4102/hts.v78i2.7769
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Change: Thinking through Sāṅkhya.
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- Religions, 2022, v. 13, n. 6, p. N.PAG, doi. 10.3390/rel13060549
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Emotions, Ethics, and Choice: Lessons from Tsongkhapa.
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- Journal of Buddhist Ethics, 2012, v. 19, p. 344
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Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103.
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- Journal of Buddhist Ethics, 2011, v. 18, p. 93
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COMPARATIVE THINKING AS A FUNDAMENTAL METHOD OF INTERDISCIPLINARY RESEARCH.
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- Journal for Communication & Culture, 2013, v. 3, n. 1, p. 5
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Dissecting Termites in a Theater Full of Elephants.
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- J Journal: New Writings on Criminal Justice, 2016, v. 9, n. 1, p. 32
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Indian Rational Theology: Proof, Justification, and Epistemic Liberality in Nyaya's Argument for God.
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- Asian Philosophy, 2011, v. 21, n. 1, p. 1, doi. 10.1080/09552367.2011.536631
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Teaching by Example: An Interpretation of the Role of Upamāna in Early Nyāya Philosophy.
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- Asian Philosophy, 2008, v. 18, n. 1, p. 1, doi. 10.1080/09552360701880594
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Self-Awareness without a Self: Buddhism and the Reflexivity of Awareness.
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- Asian Philosophy, 2008, v. 18, n. 3, p. 245, doi. 10.1080/09552360802440025
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John Dewey and the Buddhist Philosophy of the Middle Way1.
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- Asian Philosophy, 2006, v. 16, n. 2, p. 87, doi. 10.1080/09552360600772645
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The Vietnamese mode of self-reference: A model of Buddhist egology.
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- Asian Philosophy, 1994, v. 4, n. 1, p. 53, doi. 10.1080/09552369408575388
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Ippolito Desideri: An Experience of Theological and Psychological Transformation.
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- Buddhist-Christian Studies, 2018, v. 38, p. 125, doi. 10.1353/bcs.2018.0011
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Alterity, Friendship, and Solidarity: Buddhists, Christians, and James Fredericks.
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- Buddhist-Christian Studies, 2018, v. 38, p. 157, doi. 10.1353/bcs.2018.0015
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Abandon All Hope of Fruition: Critical Notes on Engaged Buddhism.
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- Buddhist-Christian Studies, 2017, n. 37, p. 247, doi. 10.1353/bcs.2017.0018
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- Article