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- Title
EŞ'ARÎ'NİN İRADE, KESB VE YARATMA TEORİSİ.
- Authors
AYDIN, Hüseyin
- Abstract
Muslim teologians (mutakallimun) gave a special importance to human freedom as a main postulate of responsibility. Because, It is imposible to defending algebra for human actions in terms of the Qur'an. Therefore, any significant mutakallim not defended absolutely algebra from beginning to today in history of Kalam. However, some sufis defended the idea and some politicians occasionally imposed it on intellectual circles and society. On the other hand Allah's attributes as the will, the power, and the creator reference to every part of universe, including human beigns. Therefore, distinguishing between acts of God and human deeds becomes very important issue in this context. Explaining of these affairs with common concepts, which giving same meaning contain the risk of antropomorfism. But, Muslim theologians have been used the common concepts about God's acts and human deeds with abstracting to connotations of antropomorfism. In fact, although they are used common concepts about these affairs, it is easy to understanding that which concept is referring to God's acts and which concept is referring human deeds. However, it is necessary to consider some people who do not have sufficient knowledge. This is why Ash'ari uses for acts of God "halk" (creation) but for human deeds "kasb" and he gives great importance to use these terms. At the same time, the dialectical character of Kalám caused a false impression as Ash'ari had weakened the will of human. His reaction to the "extreme" attitude of the Mu'tazila on the human deeds has been effective in this respect. Although the concept of Kasb previously used, Ash'ari had made it an important teory.
- Publication
Prospectiva (1692-8261), 2017, Vol 15, Issue 2, p7
- ISSN
1692-8261
- Publication type
Article