This paper presents a line of thought against the possibility of causation without time. That possibility, insofar as it is supposedly rested upon a Lewisian counterfactual theory of causation, does not stand up to scrutiny. The key point is that, as a reflection on the trans-world identity of events reveals, (distinct) events deprived of times are—according to Lewis's own semantics of counterfactuals—no longer eligible to stand in counterfactual dependence.